Approach to the city of Petra
Once we were through the entrance gate it was a walk of 3km to the centre of Petra. On the way down the gentle gradient of 5 per cent meant we hardly noticed the drop in altitude (from 1027m to 861m, equivalent to a 45-storey skyscraper) but it was to be a different matter on the way back up hours later!
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| Echoes of Jerash with locals dressed up. |
Bab as-Siq:
The 'Gate of the Siq' is a modern gravel path, one side for horses the other for pedestrians, that leads down from the entrance gate through a lunar landscape of rocky white domes and looming cliffs. The bed of the Wadi Musa curves alongside, carrying water during the winter and early spring.
Bab as-Siq Triclinium:
A few metres on, these major Nabatean monuments, being on an exposed corner, were badly eroded. Four huge obelisks guard the entrance to a cave in the rock. Between the four is an eroded figure in a niche, and the cave behind holds graves.
The Siq:
The Siq gorge is the principal entrance into the city and was formed when tectonic forces split the mountain in two. The waters of the Wadi Musa found their way into the fault, laying a bed of gravel and eroding the sharp corners into smooth curves.
Riding of horses is forbidden in the Siq, but not horse-drawn carriages. Officially only for the elderly and infirm, in practice they can be hired by anyone, and they hurtle past all the way to the Treasury:
The path twists and turns between high sandstone cliffs, sometimes widening to form broad sunlit open spaces......
....while in other paces the high walls close in to little more than a couple of metres apart.
Dotted along the walls at many places are small votive niches, shrines and carvings:
When we were thinking the gorge couldn't go on any further, suddenly there was a dark, narrow defile framing a strip of beautiful classical architecture:
The Treasury:
Probably built in the first century BC in the reign of King Aretas III, who brought architects to Petra from the centres of Hellenistic culture throughout the Mediterranean, the name 'Treasury' derives from the local name (Treasury of the Pharaoh) for such a seemingly inexplicable construction. Unable to explain why anyone would carve such a structure deep into the rock face, the bedouin believed it to be the work of the pharaoh. According to legend, in pursuit of the Israelites after the Exodus, the pharaoh was slowed down by having to carry all his treasure so he created the Treasury and deposited his riches, out of human reach, in the urn at the very top of the facade. In fact, the function of the Treasury remains unknown, but the recessed basin on its threshold, with a channel leading outside clearly for washing and ritual libations, suggest it may have been a place of worship such as a tomb-temple.

Apart from the scale and the sheer beauty of the structure, as if that wasn't enough, you have to get your head round the fact that the huge Nabatean columns in fact support nothing, the entire Treasury 'building' having been sculpted in situ, gouged out of the unshaped rock.
The Outer Siq:
The path now broadened into the Outer Siq, leading to the city centre.
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| Tomb of Unayshu |
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| The Tomb of 17 Graves |
The Street of Facades: dozens of facades carved side-by-side out of the rock on at least 4 different levels.
Petra colours: the soft sandstone has been eroded for centuries by the wind to reveal an array of colours streaking the rock.
The Theatre:
Obviously classical in design and inspiration, the Theatre dates from the 1st century AD, i.e. before the Romans annexed Nabatea. As many as 8,500 people could be accommodated, more even than the vast theatre in Amman that we were to see a few days later. Apart from the stage backdrop and the ends of the banks of seating, the entire edifice was carved out of the mountainside!
The path from the Theatre took us to the city centre, focused along the Cardo Maximus (Colonnaded Street).
Although today the overall feel is of rocky desolation, we had to keep remembering that in Petra's prime this landscape would have been covered in buildings of every shape and size, all now lost beneath the rubble.
The Great Temple:
At 7,000 square metres, this is one of the largest complexes in the city and one of Petra's most important monuments. As yet, though, historians have no idea which deity was worshipped here.
Worshippers originally climbed a staircase from street level onto a paved sacred precinct. The temple itself stands 25m above street level, fronted by 4 enormous columns which were originally stuccoed in red and white.
The whole building is very complex and somewhat confusing to look around, set on different levels, with internal and external corridors.
At the heart, stands a renovated Nabatean theatre, or Theatron, about 7m in diameter, which would have seated at least 300 people and may have been used as a council chamber.
Temenos Gate:
At the end of the Colonnaded Street, the partially-reconstructed Temenos Gate marks the end of the commercial sector of the city.
Sockets in the threshold show that great doors once closed off all 3 entrances of the gate.
Three domed rooms just inside the gate have been tentatively identified as baths.
The Qasr al-Bint al-Faraoun:
This huge, square Nabatean temple, dating from the late 1st century BC, is the only free-standing monument as-yet uncovered in the whole of Petra.
Legend has it that this 'Palace of Pharaoh's Daughter' was where the pharaoh, desperate to let nothing slow him down in his pursuit of the Israelites, stashed his daughter.
The huge arch that survives today was probably only a relieving arch for a lower horizontal lintel.
The courtyard in front of the Qasr al-Bint is full of tent cafes, and was the perfect place for us to take a much-needed break from the heat and information -overload before beginning the climb to the Monastery.
The Monastery:
We knew it was going to be a daunting hour's climb from here, 220m above the elevation of the Qasr al-Bint, to reach the Monastery. There are well-trodden Nabatean-carved sandstone steps just about the whole way, as well as plenty of places to stop, so there was no excuse.
We could, of course, have taken a donkey ride to the summit and back but we never considered it! The thought of it was terrifying enough, and once we saw just how precarious the ride was, and just how petrified many of the riders were, we knew we'd made the right decision.
The Lion Triclinium: Soon we passed a small classical shrine, named for the worn lions that flank its entrance. A small round window above the door and the doorway itself have been eroded together to form a strange keyhole shape.
There are numerous bedouin stalls along the way selling the usual souvenirs and postcards, but they are never insistent or demanding.
The views are amazing and give you a real sense of the vastness of the mountains and valleys all around.
Finally, we emerged onto a wide, flat plateau and the Monastery.
Wow! This is quite some building! We knew it would be there at the end of the climb but when you get there the facade is so big it looks like an optical illusion, the doorway alone being higher than a house. Of course it was never a monastery but it was certainly a temple, possibly dedicated to the Nabatean king Obidas I who reigned in the first century BC.The flat plaza in front of the monument isn't natural, having probably been deliberately levelled to contain the huge crowds that gathered here for religious ceremonies.
Inside is a single chamber with double staircases leading up to a niche.
Steve couldn't resist having a look inside .......
.......and getting up and in was easy with the help of a Jordanian guard, BUT getting down again was another, much less elegant, matter!
There are dozens of other monuments and carvings to explore around the Monastery, and everywhere the views are mind-blowing!
The cliffs are punctuated with caves, tombs and cisterns for hundreds of metres.
Mercifully, a very enterprising Jordanian had set up a cafe in the cave opposite the Monastery facade, so we settled down for some much-needed R and R, and glasses of deliciously refreshing green tea.
The only route back to Petra is the way we had come, so ....